Wednesday, August 31, 2022

BHAGNAVASHES 



We grew up on stories from the Ramayana and the Mahabharata. And when we didn't enjoy those
stories, our grandparents put us to sleep with bedtime stories of kings and queens, their beautiful
palaces, secret doors, clandestine chambers, and hidden tunnels, stories of distance places and
people. They imaginatively transported us to a land of adventure and sweet dreams. But this is no dream – this is our reality, and reality is rather different from make-belief stories. There are palaces in our reality too, temples, mosques and churches as well. However, these structures are mostly in ruins today and we are struggling to save them.


I wonder why there is such a sense of apathy when it comes to our heritage. These ancient
structures were so well engineered that people still marvel at their craftsmanship. How, then, are
we allowing these fascinating creations to reduce to rubble in front of our eyes? We have no
control over natural forces of destruction but what about the man-made ones? Given the rate at
which these wonderous creations are getting destroyed, there will soon be nothing left for future
generations to look and marvel at, to study and learn from.


For instance, almost every Hindu family has idols of various gods at home. These gods are
worshipped regularly. But we are never quite told how and why temples were built for these
gods. We arenot aware of how well-engineered those grand structures were. We do not even
know why we need to go to temples for worship.


Hence, I have a bone to pick with our society. We celebrate so many festivals around the year in
this country. Why do we celebrate them? What if we chose not to?


I am not sure if people have put too much thought into this. Some, of course, argue that these
celebrations generate income and give a boost to our economy. If that is, indeed, true, we could
find a solution to the problem of unemployment in the celebration of these festivals. One of the
biggest festivals in this country is Dussehra. And perhaps the rest of the country is not aware of
the scale on which Dussehra is celebrated in West Bengal. An enormous amount of money is
spent each year in our state for Dussehra. What if these fundswere invested in building temples
instead? Would those structures not have been more permanent, leading to steady income
generation down the years? I believe that would help people be more at peace. It would also help
us leave behind a legacy that future generations will be able to learn from. We will be able to
promote love and tolerance and find answers to many of our problems. Just as we take pride in
being Indians, we need to take pride in our cultural heritage. It is our responsibility to safeguard
this heritage so that it is not entirely razed to the ground. Simultaneously, we need to take the
initiative to build new structures to leave behind a new legacy for the next generation. If we are
ready to create concrete jungles that have no uniqueness or sense of cultural identity, we should
also, as citizens of this nation, be able to build temples, mosques, and palaces. That way, in a few
hundred years from now, we shall not be lookingat these sad ruins and sighing in despair.

Saturday, March 5, 2016

Saturday, May 16, 2015

Bhalo lagar Hatchani



5 bochor por kolkata kolkata gelam, khub anando mone sei uchas amar pokhe bhasa te prokash kora sombhob noi. karon amar sohor, amar rasta amar goli, amar bristi amar dhoya amar bhalobasha amar prem ajo okhanei thake tara. tader k sekor hin korte parini ba chai o ni kono din.





Thursday, December 22, 2011

LOVE OF TRIANGLE...

prithibi te eai Triangle niye prochur motobad ache, ebong seta bises kore manus jon k niye. amar bolar bokttobo holo triangle er bhalo basha. ebong amio tar theke betikrom noi.


WHERE THEY COME FROM


kothar theke ashe, keu jane na. Amio jani na. sudhu ekta kothai jani j kono na kono jaiga to nischoi ache, jekhan theke somosto kichur suru, abar ekta kothao tara mile jai. kintu kothay?

Prithibi te bhumisto hobar por thekei dekhe aschi somosto kichur suru eai bhumi te, jonmay ekti pran boro hote thake, jiboner podokhep er sathe somosto kichui jeno oai dhache toiri hote thake. baire gelei muskil. R sei muskiler pothe jara choleche tarai hoyto eai prithibite roye geche. r baki sobai jeno dhoyar sathe mishe ajo amader hatchani dey.


Sunday, November 6, 2011

CHOKHE BORO BHIR JOMECHE


jome ache onek bhir, tobe seta sudhu matro sopner, bhalo lagar r bhalo bashar. ajj kall bes bhalo lagche, ses 9 bochorer obhes theke nijeke bar korte parlam ses porjonto. jani na eta kirokom anado? saririk bhabe manosik bhabe onek chap, tobuo mone hoy j na kothao jeno ekta santi lukiye ache. suru korechi cholte sei santir khoje, chokhe onek bhir niye.

Saturday, October 8, 2011

PROTIJOGITA

Sobdo ta sunte sunle bes mondo lage na, amar to bes bhalo lage, mone pore choto bela te jokhon para te bose anko protijogita hoto tokhon kar kotha. ekta odbhut anubhuti. amar jibone proti jogita bolto.e ami eta kei bujhi, jekhane choto choto manus gulo tader nijer sopno gulo ke kichu rong er dara tule dhorto ja hoyto r serokom bhabe r dekhao jai na. kintu ami ajo oai din gulo k mone kore anande beche thakar chesta kori.

Ajj ker tarikhe proti jogita ta abar onnorokomer hoche, ja amra sobai jani kintu na janar ba na bojhar chesta kori. jeta holo TAKA khaowar proti jogita cholche chari dike. choto belar theke sekhano hoy eai somaje ki bhabe taka khete hoy, r ki bhabe taka khaowa te hoy, abar j khete parche na takeo j ki bhabe taka khaowabe tar bebostha cholche chari dike.
mone hoche agami r kichu bochorer modhye taka chas korar danao berobe eai prithibi te, jei somosto manusera ajo khusi te beche ache tader keo santi te bachte debe na jara eai proti jogitay ansogrohon koreche.